There has never been an enfant more terrible than Arthur Rimbaud. An accomplished poet while still in
primary school, he began a torrid love affair at seventeen with poet Paul
Verlaine, ten years his senior. He moved in with Verlaine and his wife and was a
houseguest from hell: his room was a squalid sty, he indulged heavily in
absinthe and hashish, he sunbathed stark naked in the front garden, he picked
lice from his overgrown hair and flicked them onto visitors, he smashed china,
he desecrated an heirloom crucifix, he sold some of his hosts’ furniture, and
he used a magazine containing poems by a friend of Verlaine’s for toilet paper.
Verlaine, enamored of the boy, was delighted with his antics.
Throughout these
rambunctious teen years Rimbaud created a body of poems, including Le Bateau ivre, Une Saison en Enfer, and Illuminations,
that became hallmarks of
French surrealism. But he stopped
writing before he was twenty-one, and never turned out another line of verse.
Rimbaud was born October
20, 1854, in Charleville in the Ardennes region of northern France. His father
was an infantry officer frequently away from home, and Arthur’s parents
separated when he was six, leaving him to be raised by his rigid,
narrow-minded, humorless, miserly mother, whom he called the “mouth of
darkness.” A priest at the Pension Rossat, where Arthur was enrolled, inspired
him to love Greek, Latin, and French literature, and encouraged him to write
poetry. Arthur’s first verse was published when he was fifteen.
By the time he was
seventeen, Rimbaud had become a dyed-in-the-wood rebel: he consumed alcohol,
wrote obscene poems, stole books, and allowed his appearance to grow unkempt
and disheveled. Rimbaud made his connection with Verlaine by sending him
letters and samples of his own poetry. Verlaine replied with a one-way train
ticket to Paris and a letter that read, “Come, dear great soul. We await you. We desire you.”
Desire him, Verlaine did.
They had a stormy and scandalous affair—the twenty-seven-year-old, newly married established
literary figure, with the seventeen-year-old country lad. They indulged in
absinthe and hashish, and reveled in their sexual excesses, even collaborating
on a “Sonnet du trou du cul”—which can most politely be translated as “Sonnet
in Praise of the Butthole,” and whose contents are decidedly pornographic.
Rimbaud entered into a prolific period of creativity during the next three
years, turning out virtually his entire body of work in that time.
In 1872 Verlaine abandoned
his wife and child and took Rimbaud with him to England, where they lived in
Bloomsbury and Camden Town, and scraped a living by teaching and an allowance
from Verlaine’s mother. Rimbaud stuck to his writing in the Reading Room of the
British Museum to take advantage of the free heating, lighting, pens, and ink. After
several months in London, Verlaine went to Brussels, where he asked his mother
and Rimbaud to join him at the Hotel Liège. Now drinking even more heavily, Verlaine bought a pistol,
with which he intended to commit suicide, but instead he used it to shoot
Rimbaud in the wrist during a violent lovers’ quarrel. Rimbaud declined to
press charges but wisely decided to hightail it out of Brussels. On the way to
the train station, Verlaine threatened him again, and Rimbaud summoned a police
officer and had him arrested. Verlaine served two years in prison for the
assault.
Rimbaud returned home to
Charleville and wrote his last verses, after which he abandoned poetry forever. In
1875 he and Verlaine met for the last time. Verlaine had become an exceedingly
pious Catholic, and Rimbaud described him as “clutching a rosary in his claws.”
They parted on chilly terms.
In 1876 Rimbaud went to Vienna,
where he was robbed of all his money and stripped of his clothes by a cab
driver. The French consul general arranged for his passage back to France. Then
he joined the Dutch Colonial Army and served in the East Indies, but deserted
into the Indonesian jungle and eventually found his way back to France once
more. He went to Cyprus as a stone quarry foreman, from there to Yemen, and then to Harar, Ethiopia, as a coffee merchant, gun runner, and slave trader.
Back in Paris, the name of
Rimbaud was becoming well-known from the works that had been published
earlier. In Africa, his
personality could hardly have been more different from the wild days of his
youth. People who knew him said he was taciturn, withdrawn, gruff, and unsociable, but
honest and methodical as a trader, with a dry sense of humor. He led a simple,
almost ascetic, life, and he delighted in helping the poor.
In February of 1891, when
he was thirty-six, he noticed a pain in his right knee, which made it difficult
to walk, and he assumed it was arthritis. When it became more troublesome, he
had a canvas stretcher made and was carried on it more than 150 miles across
the desert to the port of Zeila in Somaliland. From there, he sailed to Aden,
Yemen, where he saw a European doctor, who misdiagnosed his ailment as
tubercular synovitis, an inflammation of the membrane around the kneejoints,
frequently seen in rheumatoid arthritis.
He recommended immediate amputation of the leg.
Rimbaud remained in Aden
until May 7, when he took the steamer L’Amazone
on a thirteen-day voyage to Marseille, where he was admitted to Conception
Hospital, and on May 27 underwent amputation of his leg. It was discovered that he was actually
suffering from osteosarcoma, advanced bone cancer, and had only a few months to
live. He wrote to his sister Isabelle: “What a nuisance, what a bore, what misery when I
think of my former travels, and how active I was just 5 months ago! Where is my
skipping across mountains, the walks, the treks through deserts, across rivers,
and over seas? And now, the life of a one-legged cripple…. And to think
I had decided to come back to France this summer to get married! Goodbye to
wedding, goodbye to family, goodbye to future! My life is gone, I'm no more
than an immobile trunk.”
Isabelle
joined him in Marseille and remained with him during his last days, engineering his deathbed conversion to the Catholic Church. She wrote to their
mother in Charleville on October 28: “He is no longer a poor, unrepentant sinner. He is now a saint, a martyr, one of the
just, one of the chosen! Sunday morning, after mass, one of the priests came to
see him and offered to hear his confession—and he accepted! As he left, the
priest told me, ‘Your brother has the true faith. I have never seen faith of
this quality.’ I kissed the ground with joy. There is joy, even in his death, now that his soul is
saved!”
Despite
his repentance, the priest did not offer Rimbaud communion since he felt he was
too weak to receive it and might vomit on the host.
Isabelle
described her brother’s condition: “His stump is extremely swollen. There is an enormous cancerous growth
between his hip and his belly, just on top of the bone. All the doctors—ten of them have
visited him—seem terrified by this strange cancer. They say his case is unique,
and there is something about it they don’t understand. Arthur’s head and left
arm are in great pain, but he usually remains in a a deep lethargy, apparently
sleeping. At night he has a
morphine injection. When he wakes,
he says odd things, thinking we are in Ethiopia or Yemen and must find camels
and organize a caravan…He has the thinness of a skeleton and the color of a
corpse. And his poor limbs are all paralyzed, mutilated, and dead around him. O God, how pitiful!”
Rimbaud
died on November 10, 1891, at the age of thirty-seven. He was buried at his place of birth in
Charleville.
Wow. That was a crazy story of a
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